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大学之道在明明德，在亲民，在止于至善。 The point where to rest being known, the object of pursuit is then determined; 知止而后有定； and, that being determined, a calm unperturbedness may be attained to. 定而后能静； To that calmness there will succeed a tranquil repose. 静而后能安； In that repose there may be careful deliberation, 安而后能虑；虑而后能得。 and that deliberation will be followed by the attainment of the desired end. 物有本末；事有终始。知所先后则近道矣。 Things have their root and their branches. Affairs have their end and their beginning. To know what is first and what is last will lead near to what is taught in the Great Learning. 古之欲明明德于天下者，先治其国； The ancients who wished to illustrate illustrious virtue throughout the kingdom, first ordered well their own states. 欲治其国者，先齐其家； Wishing to order well their states, they first regulated their families. 欲齐其家者，先修其身； Wishing to regulate their families, they first cultivated their persons. 欲修其身者，先正其心； Wishing to cultivate their persons, they first rectified their hearts. 欲正其心者，先诚其意； Wishing to rectify their hearts, they first sought to be sincere in their thoughts. 欲诚其意者，先致其知； Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. 致知在格物。 Such extension of knowledge lay in the investigation of things. 物格而后知至， Things being investigated, knowledge became complete. 知至而后意诚， Their knowledge being complete, their thoughts were sincere. 意诚而后心正， Their thoughts being sincere, their hearts were then rectified. 心正而后身修， Their hearts being rectified,their persons were cultivated. 身修而后家齐， Their persons being cultivated, their families were regulated. 家齐而后国治， Their families being regulated, their states were rightly governed. 国治而后天下平， Their states being rightly governed, the whole kingdom was made tranquil and happy. 自天子以至于庶人，一是皆以修身为本。 From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides. 其本乱而末治者，否矣。其所厚者薄，而其所薄者厚，未之有也。此