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satprem,sriaurobindoortheadventureofconsciousness
Satprem
Sri Aurobindo
or
The Adventure
of Consciousness
to
The Mother
PREFACE
The age of adventures is over. Even if we reach the seventh galaxy, we will go there helmeted and mechanized, and it will not change a thing for us; we will find ourselves exactly as we are now: helpless children in the face of death, living beings who are not too sure how they live, why they are alive, or where they are going. On the earth, as we know, the times of Cortez and Pizarro are over; one and the same pervasive Mechanism stifles us: the trap is closing inexorably. But, as always, it turns out that our bleakest adversities are also our most promising opportunities, and that the dark passage is only a passage leading to a greater light. Hence, with our backs against the wall, we are facing the last territory left for us to explore, the ultimate adventure: ourselves.
Indeed, there are plenty of simple and obvious signs. This decades [the 60s] most important phenomenon is not the trip to the moon, but the trips on drugs, the student restlessness throughout the world, and the great hippie migration. But where could they possibly go? There is no more room on the teeming beaches, no more room on the crowded roads, no more room in the ever-expanding anthills of our cities. We have to find a way out elsewhere.
But there are many kinds of elsewheres. Those of drugs are uncertain and fraught with danger, and above all they depend upon an outer agent; an experience ought to be possible at will, anywhere, at the grocery store as well as in the solitude of ones room--otherwise it is not an experience but an anomaly or an enslavement. Those of psychoanalysis are limited, for the moment, to the dimly lit caves of the unconscious, and most importantly, they lack the agency of consciousness, through which a person can be in full control, instead of being an impotent witness or a sickly patient. Those of religion may be more enlightened, but they too depend upon a god or a dogma; for the most p
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