从场有哲学“根身性相学”看《老子》的“道”论.pdfVIP

第 27 卷第2 期 湖南大学学报(社会科学版) Vo l. 27 , No. 2 2 0 1 3 年 3 月 Journal of Hunan UniversityCSocial Sciences) Ma r. 2 0 1 3 从场有哲学根身性相学看《老子》的道论铃 刘学智 (陕西师植大学哲学系，陕西西安 710062) [摘 要]场有哲学体系中有两个重要的概念即相对相关性和以此为方法的根身性相学。相对相关性 是场有哲学的场性，非实体主义是其基本的特征;根身性相学是泰古人自我反省其根身(肉体形躯)生长变化的 基本情状和性相的学问，人的意义世界正是通过其形上姿态得以开显的。道是元相的实有，是人类经验的 原始混;屯，从足、从首，故道的原始意义是会直立行走、会说话、会思想的人。道体是有与元、蕴与微一体之两面; 有元、蕴徽、始德和元德等，都是超切的关系。从上述关系和特征切入，道与元有、道与一、道与德 等关系及诸多命题都可以得到比较合理的解释。从这些方面把握老子的道论，不仅能重新认识和发现老子，且能 更准确地把握中国哲学不同于西方哲学的特点。 [关键词]场有哲学;老子;根身性相学;道论 [中图分类号] B223. 1 [文献标识码] A [文章编号] 1008一1763(2013)02一0014一05 The Study on Tao Theory of Lao - tzu Based on the Idea of Body , Nature and Phenomenon of the Field-Being Philosophy LIU Xue-Zhi CDepartment of Philosophy , Shanxi Normal University , Xi an 710062 ,China) Abstract: There are two important concepts in the system of the Field-Being philosophy , that is the relative correlation and body , nature and phenomenon. The relative correlationis the field and its bas ic characteristics is non-entity doctrine. The idea of body , nature and phenomenon is about the knowl- edge of Thai people soul-searching the growth and changes of the root body (physical body) in the basic condition and the nature and phenomenon. The world of meaning is to show through its metaphysical at- titude. Tao is the objective reality in matter world but formless and is the primeval chaos of human expe- rience. Therefore , the original meaning of Tao is able to stand and walk , talk and thinking. Tao is one of both sides of Wu and Exi