论彝族民间调解人的权威.doc

目 录 摘要………………………………………………………………………………1 引言………………………………………………………………………………2 一、彝族民间调解人权威的概述……………………………………………2 （一）彝族民间调解人权威的概念 ……………………………………2 （二）彝族民间调解人权威的形成 ………………………………………2 （三）彝族民间调解人权威的类型 ………………………………………3 （四）彝族民间调解人权威的特点 ………………………………………4 二 、彝族民间调解人权威的弱化……………………………………………6 （一）彝族民间调解人权威弱化的表现…………………………………6 （二）彝族民间调解人权威弱化的原因 …………………………………7 三、彝族民间调解人权威的重构 ……………………………………………7 (一) 彝族民间调解人权威的国家制度调适 …………………………7 （二）彝族民间调解人权威的再造………………………………………9 结束语 ……………………………………………………………………………10 参考文献……………………………………………………………………………11 总结与体会………………………………………………………………………12致谢辞 ……………………………………………………………………………12 　　　　　　　　摘 要 彝族有句谚语“惹尼帕董木，帕尼莫董木“是说在民间纠纷调解中晚辈要听从长辈的，长辈要听从调解人的，民间调解是彝族调解纠纷主要方式，而调解人在调解中起着极其重要的作用和不可估量的权威。权威问题是任何社会组织中永恒存在的现象,有社会组织的地方就有统治和管理,有统治和管理就得有统治的道理,人们服从统治的道理就构成了权威，权威能消除混乱,带来秩序,实现组织目标,推进社会发展，但权威研究是一项很艰难的任务，在历史上权威理论曾引起学者们的广泛关注，但在近代，由于种种原因,权威理论遭到了当代学者的冷遇,甚至我们很难找到一个共同认可的对权威的定义。因此,我们关注的不是对权威问题进行理论层面上的深究,而是将权威理论用于凉山彝族社会中的权威构成及调解人权威的分析。 【关键词】权威 调解人 彝族习惯法 Abstract Yi proverb to provoke the Nip Director wood, Mo Dong wood means that in the mediation of civil disputes the younger generation to listen to the elders, elders to obey mediator, civil mediation is the main way of Yi dispute resolution, the plays an extremely important role and authority of the immeasurable. Authority of the problem is the eternal existence of the phenomenon in any society organizations, social organizations where there is rule and domination and management must rule the truth, the reason people obey the rule constituted authority, the authority to eliminate confusion with order to achieve organizational goals, and to promote social development, authoritative research is a very difficult task, authoritative theory has attracted extensive attention from scholars in history, but in modern times, for various reasons, the authority of the theory was contemporary scholars cold, or even difficult to find a common recognition of the authoritative definition. Therefore, in this paper, the concern is not on the issue