先搞（To engage in）.docVIP

先搞（To engage in） 2006 issue first 2006 issue first Traditional Chinese Sociology Where FA Song Mou The vision of the relationship between society and state in traditional Chinese Studies The introduction of this is a typical Western style problem, the introduction of such concepts and methods The universality of such a presupposition in contemporary China The autumn of 2004 from home and abroad more than 60 China of ancient history gathered to discuss the Li River Contents and main academic achievements Only on the topic of the seminar With the rise of Chinas civil society research in the last century, 90s Often implies the road of Western Political Modernization In Chinese history, there exists a historical phenomenon corresponding to or comparable to it The origin of the seminar Society and state The issue of historical changes in Han and Tang Dynasties from the perspective of relations The review has been described in more detail in a limited introduction It is necessary and feasible to construct such a civil society. We know that the civil society in modern Western Europe was far from the ancient Greek city of Rome The historical tradition of the state of the state is closely related to the idea of the commune of the autonomous city in the late Middle Ages in Europe, which implies an economic, civil and private In the field of human social activities, it corresponds to the public social sphere of the political country and the opposite form of the political state However, the relevant studies show that civil society and related concepts are not only applicable to traditional China, but even to solutions Interpretation of modern Chinese history is not very suitable The first question is whether or not the traditional Chinese society, as a political state, exists Where is it, one of the prerequisites of modern democracy is the voluntary organization of citizens between absolute States and individual citizens Different forms of community or community, but China has