存在、实践和理性——德国先验哲学的发展(Existence, practice and reason -- the development of transcendental philosophy in Germany).docVIP
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存在、实践和理性——德国先验哲学的发展(Existence, practice and reason -- the development of transcendental philosophy in Germany)
存在、实践和理性——德国先验哲学的发展(Existence, practice and reason -- the development of transcendental philosophy in Germany)
Existence, practice and reason
The development of transcendental philosophy in Germany
[author] Cheng Zhimin
[author] Cheng Zhimin, Institute of philosophy, Chinese Academy of Social Sciences
The development of transcendental philosophy in Germany was accomplished by Fichte, Xie Lin and Hagel. It originated from the idealism in Kants philosophy of the Dualism System of the self centered thing, which became the starting point of the transcendental philosophy of germany. The perceptual experience of Kants thing in itself and how to unify the transcendental form, as well as the theoretical rationality and practical rationality of unity, the major problem in Kants still unsolved. Obviously, to overcome the plight of Kant, in the final analysis, it is necessary to push down the great obstacle that causes this predicament. So, just as Kant envisaged gnosis world, super perceptual organic unity, in transcendental philosophy there from vision to exist, develop a set of theory. Fichtes speculative metaphysics, Xie Lins identical philosophy, and Hagels absolute spirit are the successive manifestations of this theory.
One
Fichte developed a Bikangde philosophy more consistent about philosophy of freedom, is the first in the history of western philosophy logic ontology concept. The 1 decisive steps taken by Fichte is that he cleared a residue as the dogmatism of freedom, namely away sensibility, real world first in nature, and this is said to be self creation that is rational. Therefore, in all aspects of the entity is manifested as consciousness, manifested as absolute self, rational self reproduction. In Fichtes view, all this is about the existence and practice of the problem.
Fichte realized that he introduced a new idea to the field of ontology. According to Fichte, this new idea is the only absolute, that is, pure activity, self activity, or primitive action. Thi
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