信达雅（XinDa elegance）.docVIP

信达雅（XinDa elegance） Abstract: in the history of China, there have been four climaxes of translation activities, the first is the translation of Buddhist scriptures from the Eastern Han Dynasty to the Tang Dynasty, the second was the scientific translation of the late Ming and early Qing Dynasties, the third time Translation climax appeared in the Opium War to the 54 Movement, the fourth climax, from the reform and opening up to now, among them, the third translation climax represented by Yan Fu will be China for the West Works of Western Literature Sociology of science and technology translation activity to a new height of his proposed XinDa, the principle of translation has long been recognized as translation theory A classic rule by countless translators here I will try to look up to as the standard in simple language of Yan Fus Ya XinDa to do the interpretation, lingwai negative course of Yan Fu Xindaya and hundreds of years as a clue, Answered the viewpoints of negative faith, expressiveness and expressiveness, and gained and lost after going out of letter and expressiveness and elegance In order to establish the sense of translation and translation, to grasp the translation rationality of dynamic meaning communication and to continue the life of faithfulness, expressiveness and elegance. Key words: Yan Fu faithfulness, expressiveness and elegance; the fusion track of Chinese two translation theories, (a) Yan Fus XinDa elegance As everyone knows, faithfulness, expressiveness and elegance is put forward by Yan Fu in 1898 in the translation of evolution theory, translation in translation introductory remarks three. The so-called faith means loyalty The original text Da means that the translation is fluent and fluent, and elegance means the translation should have literary grace. In fact, in Before Yan Fu, the English translator, Alexander Fraser Teitler, was born in 1790 Then it summarizes the three principles of translation, i. e., the translation should complet