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电大美学原理第一次作业(The first operation of the aesthetic principle of TV University)
电大美学原理第一次作业(The first operation of the aesthetic principle of TV University)
1. aesthetics thought: the development of aesthetic thought, human aesthetic practice and art practice to a certain historical stage. It is a philosophical generalization of human aesthetic practice and artistic practice. The early aesthetic thought can be seen in a large number of ancient literary theory, painting and calligraphy, history and philosophy, music and other works. These aesthetic theories, which do not have systematic theoretical system, tend to condense and crystallize into certain aesthetic categories and aesthetic propositions, which are the basis of aesthetics, but not the aesthetics of independent subjects.
2. Aesthetics: aesthetics is a science that studies the laws of beauty, beauty, beauty, activity and beauty. About the beauty of the problem including the general nature of beauty, beauty of the origin, characteristics, morphology and the subjective and objective unity; aesthetic problems including aesthetic nature, characteristics and objective factors affecting the emergence and development of aesthetic and psychological factors; aesthetic laws include the formation, aesthetic experience and aesthetic consciousness of the effective implementation of aesthetic education so, to create activity patterns of the United States including improving the aesthetic subject, the feeling of beauty and creating ability, including how people according to the law of beauty of artistic creation, create beauty in life.
3., imitation said: imitation theory is the representative of more than two thousand years ago, the ancient Greek thinkers de Mclit and Aristotle. This view holds that all art originates from the imitation of natural and social phenomena. Imitation in Europe dominated for two thousand years, because it is a kind of simple early human aesthetic problem explanation, insist on beauty and art from the objective reality, is reasonable. However, this argument only touches the
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