绪论与审美活动(Introduction and aesthetic activity).docVIP

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绪论与审美活动(Introduction and aesthetic activity).doc

绪论与审美活动(Introduction and aesthetic activity)

绪论与审美活动(Introduction and aesthetic activity) The first chapter is introduction 1. what is the object of aesthetics research? Answer: the object of aesthetic research is the aesthetic object, which embodies all aesthetic phenomena or aesthetic activities of man and the world. The reality of aesthetic relation is aesthetic activity. Aesthetics should be the study of the aesthetic relationship between man and the world, the study of aesthetic phenomena and aesthetic activities that embody aesthetic relations, which is the central issue and main object of aesthetics research. 2., how to understand aesthetics belongs to the humanities? Answer: aesthetics is a humanities, not a natural and social science: Firstly, as a subject of humanities, the study of aesthetics is different from that of natural science and humanities; Second, aesthetics as a humanities, science and social science research methods and methods are not the same. 3., what are the three stages of aesthetics? Answer: the word Aesthetics was created by Baumgarten in 1750. It is divided into three stages, namely aesthetic consciousness, aesthetics thought and aesthetics discipline. Aesthetic consciousness refers to the consciousness of human beings in the existence of practice, which has some unclear aesthetic pursuit. Aesthetic thought is based on aesthetic consciousness, but it has further development. Aesthetics is based on the aesthetic consciousness and aesthetic thought, but it is a theoretical system which is based on the aesthetic phenomenon as a special subject, and considers the aesthetic phenomenon independently and systematically. 4., how to understand the philosophical basis of aesthetics is the theory of practical existence of Marxs Theory Answer: the basic content and characteristics of Marxs theory of existence are: first, Always follow the real life to understand the existence of human beings. This is different from all other existing one of the inherent nature of the theory; second, beginnin

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