生命的自由与审美的超越 ——论道家的人生观和审美观（The freedom of life and Aesthetic Transcendence -- Taoist philosophy and aesthetics）.docVIP

生命的自由与审美的超越 ——论道家的人生观和审美观（The freedom of life and Aesthetic Transcendence -- Taoist philosophy and aesthetics） The freedom of life and the transcendence of aesthetics The Taoist View of life and aesthetics [author] Zhu Xiaopeng [author] Zhu Xiaopeng, Department of philosophy, Hebei University Taoist philosophy is a kind of ideological theory which has a long history and profound influence in Chinese traditional culture. The connotation of Taoist philosophy is very rich, among which philosophy of life is a core content of Taoist philosophy. The life pursued by Taoism is a free life, and this realm of freedom is prominently embodied in the transcendence of aesthetics. It can be said that in Taoism, the life of freedom should be an aesthetic life. The freedom of life and the transcendence of aesthetics are intrinsically harmonious and unified and inseparable. One The question of life is an inner theme of Taoist philosophy. Only with the Confucian school, Taoist philosophy of life has a their own distinctive characteristics, it is mainly from the social and ethical point of view, but also from the broader universe, the natural view of life. In fact, although the construction of the system of Taoist metaphysics ontology, the ontology is the theory of life and closely together in the metaphysical ontology is not only the nature of the world body, but also all the social life and the significance and value of the original according to the ultimate, the body embodies the concept of China in the traditional philosophy of a typical thinking mode, namely the harmony theory. It shows that Taoist philosophy does not aim at natural ontology and pure scientific knowledge, but aims at the development of human life value and the harmony between man and nature as the ultimate metaphysical pursuit. What Lao Tzu says is learning is day by day, and for the sake of the Tao and the sun (the forty-eighth chapter of Lao Tzu), it is a clear statement of the ideological characteristics of