鲁迅民族精神苦难的发现者(Lu Xun the discoverer of national spirit and suffering).docVIP

鲁迅民族精神苦难的发现者(Lu Xun the discoverer of national spirit and suffering).doc

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鲁迅民族精神苦难的发现者(Lu Xun the discoverer of national spirit and suffering)

鲁迅民族精神苦难的发现者(Lu Xun the discoverer of national spirit and suffering) Lu Xun , Zhejiang, Shaoxing, twentieth Century China great thinker and writer. China accepted the traditional culture and national culture; after studying in Nanjing and study in Japan (1902-1909), and extensive contact with Western culture. Life is diligent in writing from the surviving, fighting more than, leaving a large number of outstanding works, such as novels, scream and wandering and new stories, prose poem weeds, prose anthology chaohuaxishi, and hot air, grave, collection, canopy set. The 16 part essays and other writings. His spirit of thought has influenced generations of readers, and his literary creation has laid a solid foundation for the development of modern Chinese literature. Lu Xun is the founder of Chinese modern novel. In May 1918, he published his first vernacular novel Diary of a madman, which led Chinese novels to modernity with the depth of expression and the special format. Since then, out of control, in 1918 to 1922 has written 15 novels, and in 1923 as a collection of novel battle cry (after out of the hill). From 1924 to 1925, he wrote 11 short stories, called hesitation, in which the true story of Ah Q was famous for its national character and the plight of human beings. In 30s, Lu Xun turned to the history novel, and wrote his 5 novels, together with other 3 novels, such as Zhou Shan, as new stories. New stories is a new exploration of Lu Xuns historical novels, the novel has broken the history narrative and the principles of the past record of historical novels, take the parody way to rewrite history. Lu Xun often writes stories that do not conform to historical facts or contradict the truth, thus creating comic and even absurd meanings, and thus making historical novels non historical. In the dismantling of history, Lu Xun and reconstruction of the spirit of history, such as in his attack on Mo-tse work on the expression of praise, sought to China back.

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