论人的自由与人的中介(On the freedom of man and the intermediary of man).doc

论人的自由与人的中介(On the freedom of man and the intermediary of man).doc

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论人的自由与人的中介(On the freedom of man and the intermediary of man)

论人的自由与人的中介(On the freedom of man and the intermediary of man) On the freedom of man and the intermediary of man [author] Shang Zheng [author] Shang Dongtao (1949-), male, Henan Ruzhou people, associate professor, mainly engaged in philosophy, intermediary, philosophy of nature research. Editorial Department of Journal of Luoyang Normal University, Henan 471022, Luoyang, China [Abstract] freedom as a class characteristic of human beings is the real freedom. The real freedom gained from practice is the integration of the freedom of the world and the freedom of the world. In the objective relationship between man and the world, the degree of possession and possession of the freedom of man to explain the world and the freedom of man to transform the world is determined by the condition of the intermediary of man and the medium of man. The intermediary of man is the regulation of mans freedom. The freedom of the intermediary of the missing person is empty, free, or not free. [keyword] freedom / interpretation of the world / transformation of the world / human intermediary [CLC number] B022.2 [document identification code] A [article number 1001-6198 (2001) 03-0041-05 I. freedom is the integration of mans interpretation of the freedom of the world and the freedom to transform the world Freedom is a human characteristic, [1]. However, the study of freedom is a long process. In modern times, Spinoza first understood the relationship between freedom and necessity, and pointed out that freedom does not depend on arbitrary, but on the inevitability of freedom. [2] Rock, at the corresponding level of freedom and necessity, believes that the concept of freedom is a major cause of the ability to achieve or pause a particular action in accordance with ones own mental decisions or thoughts. Here, the realization or pause of action must be within the scope of the main cause; if it is not within the scope of his ability, he will not be free but bound by necessity if he does not inten

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