标识与符号_物的人类学研究(Anthropological study of signs and symbols _ objects).docVIP

标识与符号_物的人类学研究(Anthropological study of signs and symbols _ objects).doc

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标识与符号_物的人类学研究(Anthropological study of signs and symbols _ objects)

标识与符号_物的人类学研究(Anthropological study of signs and symbols _ objects) Abstract: as an object of anthropology, things begin with social Darwinism and take things as markers of social development stages to analyze the order of social evolution. Since different schools need for demonstration and analysis, social relations and cultural metaphor behind their interpretation of the property and property, this paper from the social evolution and the point of view of the symbol, part of the review of the research on anthropology pedigree, and epistemology method discussion on anthropology school as the research object. Keywords: object; logo; symbol; Technology [author] Wu Xingzhi, lecturer of Yunnan University of Nationalities, doctoral candidate of Xiamen University. Kunming, 650031 [CLC number] C912.4 [document identification code] A [article number] 1004-454X (2010) 01-0039-006 Identifications, and, Symbols:, Object, of, Anthropological, Research Wu Xingzhi Abstract: The objects, as an anthropological object of study, began in Social Darwinism as a social development phase of analyzing the identity of the order of social evolution sequence. Since then because of the different schools of thought argues that the analysis of needs, material and physical properties of their respective interpretation of the underlying social relations and cultural metaphors.This article is from the material symbols of social evolution and the perspective of the anthropological research on the genealogy of things to sort out, and get discussions of human Science School in the object to study the object of the methodology and epistemology. Key, words:Object, Identification, Symbol, Technology Anthropology has generally gone through the study of matter and material culture: (1) the study of the existence of concrete things. That matter and material culture itself has the logic and value can not be replaced, but from an independent research field; (2) for the medium of exchange, the exchange behind

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