古代文学翻译.docxVIP

今夫弈之为数，小数也，不专心致志，则不得也。Now chess playing is but a small art, but without his whole mind being given, and his will bent to it, a man cannot succeed at it.鱼，我所欲也；熊掌，亦我所欲也。二者不可得兼，舍鱼而取熊掌也。生，我所欲也，义，亦我所欲也，二者不可得兼，舍生而取义者也。I like fish and I also like bear’s paws. If I cannot have the two together, I will let the fish go, and take the bear’s paws. So, I like life, I also like righteousness. If I cannot keep the two together, I will let life go and choose righteousness.心之官则思，思则得之；不思，则不得也。To the mind belongs the office of thinking. By thinking, it gets the right view of thing; by neglecting to think, it fails to do this.故天将降大任于斯人也，必先苦其心志，劳其筋骨，饿其体肤，空乏其身，行拂乱其所为，所以动心忍性，曾益其所不能。Thus, when heaven is about to confer a great office on any man, it first exercises his mind with suffering, and his sinews and bone with toil. It exposes his body to hunger, and subjects him to extreme poverty. It confounds his undertakings. By all these methods it stimulates his mind, hardens his nature, and supplies his incompetencies.入，则无法家拂士；出，则无敌国外患者，国恒亡。然后知生于忧患而死于安乐也。If a prince has not about his court families attached to the laws and worthy counselors, and if abroad there are not hostile states or other external calamities, his kingdom will generally come to ruin. From these things we see how life springs from sorrow and calamity, and death from ease and pleasure.子路，人告之以有过，则喜；禹闻善言，则拜。When anyone told Tszd--loo that he had a fault, he rejoiced. When Yu heard good words, he bowed to the speaker.天时不如地利，地利不如人和。Opportunities of time vouchsafed by Heaven are not equal to advantages of situations afforded by the Earth, and advantages of situations afforded by the Earth are not equal to the union arising from the accord of Men.得道者多助，失道者寡助。He who finds the proper course has many to assist him. He who loses the proper course has few to assist him.人之患，在好为人师。The evil of men is that they like to be teachers of others.爱人者，人恒爱之；敬人者，人恒敬之。He who loves others is constantly loved by them. He who respects others is consta