相关管理伦理课件04 宇宙本体论【删减版】.pptVIP

管理伦理;课程安排;傅佩荣：耶鲁大学宗教哲学博士，台湾大学哲学系教授，作品有《自我的觉醒》《智慧与人生》《傅佩荣国学精品集》等等。“道不等于自然界，道是一个整体，你看到宇宙万物是一个整体的话，代表对道家有基本的认识。”;上士闻道，勤能行之；中士闻道，若存若亡；下士闻道，大笑之。弗笑不足以为道。 ——《道德经》第40章;宇宙本体论 基本概念 心物一元 从形下到形上;The Same One Original Nature;First, you have to realize what is the substance of your mind, the purity of your mind that is already there before thoughts and outside influences. This beingness or mind essence is the “bright virtue” of Confucianism and the dharmakaya of Buddhism. (p.205) 禅宗五祖为慧能讲《金刚经》至“应无所住而生其心”，慧能言下大悟，一切万法，不离自性。遂启祖言：“何期自性，本自清净；何期自性，本不生灭；何期自性，本自具足；何期自性，本无动摇；何期自性，能生万法。” ;一即是多;本体的唯一性;爱因斯坦问泰戈尔：“您信仰同世界隔离的神吗？”——这句话意味着什么？;“I want to know, sir – when shall I find God?” “You have found Him.” “O no, sir, I don’t think so!” My guru was smiling. “I am sure you aren’t expecting a venerable Personage, adorning a throne in some antiseptic corner of the cosmos! I see, however, that you are imagining that the possession of miraculous powers is knowledge of God. One might have the whole universe, and find the Lord elusive still! Spiritual advancement is not measured by one’s outward powers, but only by the depth of his bliss in meditation. Ever-new Joy is God. He is inexhaustible; as you continue your meditations during the years, He will beguile you with an infinite ingenuity…”;Einstein, writing on “Science and Religion” in Out of my Later Years, put this rhetoric question to support his thesis that “The main source of the present-day conflict between the spheres of religion and science lies in this concept of a personal God”; and proceeded to urge that we should think as did Baruch Spinoza (1623-1677), of the universe itself as God – “God, or Nature”. (Antony Flew, An Introduction to Western Philosophy, p. 222);有人说，基督教是一神教，佛教是多神教。对吗？;请指出下述问题的逻辑陷阱：;宇宙本体的属???;中论?观因缘品第一 不生亦不灭，不常亦不断。 不一亦不异，不来亦不去。 能说是因缘，善灭诸戏论。 我稽首礼佛，诸说中第一。;形而上学=反辩证法？;从下面这段论述您发现了什么？ “存在”是巴门尼德哲学的基本范畴。他把“存在”规定为具有“不生不灭”、“永恒不变”、“独一无二”、“完整不可分”等特性。也就是说，在巴门尼德看来，存在是永恒的、唯一的、不动的。 ——谭大友《巴门尼德哲学与古希腊哲学史》，;许多物理学家正在苦苦寻求宇宙统一场理论， 您认为这里有没有问题？;