自我与本我-毕业文外文翻译.docxVIP

Self and the IChapter II: Self and the IAuthor: Sigmund Freud Pathology of interest to explore all of our focus on the things that have been suppressed above. Since we know that the right of self-meaning of the word is concerned, it can also be unconscious, then we wanted to get some more self-aware. So far, in our survey, we possess the only guide is the conscious or unconscious distinction between signs; the end we will see the significance of this distinction between how ambiguous symbol.Now we all have all the knowledge and awareness are closely linked. Only by making the unconscious into consciousness, we can know the unconscious. But, wait a minute, how can that be possible? When we say make something into consciousness, What does this mean ? This is how did this happen?We already know that we in this relationship starting point. We have already said, the psychological structure of consciousness is the appearance of (surface); That is to say, we have it as a feature attributed to a system, this system is the first one in space has been exposed to the outside world in space is not only a so-called refer only to functional significance, in this occasion, also refers to the significance of anatomical structures. Our survey also must be based on the perception of appearance as a starting point.All perception, whether from external (sensory perception) or inside - what we call feelings and emotions - to accept the perception, a sense of the beginning is. However, those we can (roughly, imprecise way) to the name of the thought process to summarize how the inner process is like? They represent psychological energy in the road leading to action, took place somewhere in the transfer of the internal organs. They are the consciousness toward the surface of progress? Or is the sense of leading them? When people began to seriously use of psychological living space or regional science concept, it is clear, and this resulted in a difficulty.These two possibilities equally