藏族女性地位.pptxVIP

Analyzing the Comparison about the Status of Minority Female --taking Xizang as an example The Comparison of Tibetan Female Status1、Xizang’s historical background 2、Comparison （1）Tibetan female status in ancient Xizang （2）status’ changing in new Xizang 3、Reflection the increasing of female consciousness the reflection about culture Xizang, sitting in the west and the south of Qinghai-Tibet Plateau and occupying its area more than half, is known as “the roof of the world” and “the third pole of the earth”. And it ?is?the worlds?highest?place. Xizang is an inalienable part of China, and the central regime has always exercised effective jurisdiction over it.Tibetan origin myth The father was a macaque and the mother was rock Raksasi so that there were two characters sorted out : the species of father were kind, confident, studious and good at words, while the species of mother were brave, speedy, strong but greedy, anxious and bad-tempered. At that time, the mountains were covered by forest, and rivers and flood flowed. The parent opened the ditch to bring in water, planted crops and built houses. Afterward, Nyatri Tsenpo, the first king of Zang, appeared. And the distinctions between the king and the people began to be made.viewpoints： 1、man-centered idea 2、净浊观（一） Tibetan female status in ancient Xizang 1、Family status（1）Family： Family is an extension of social space that the ritual of the family and the activities of related members constitute the organic life of the society. It often become an important place for womens life（2）Status： The decision to give birth and homemaking is reduced after marriage, while female takes on a lot of labor and faces the scrutiny of her mother-in-law and her husbands domestic violence2、Political status（1）In general, females do not have any political rights and are not allowed to discuss it without respect.（2）The law provides that women have no right to participate in government.（二）Tibetan female status in new Xizang In 1959, Xiza