春秋繁露养生哲学分析-an analysis of the philosophy of keeping in good health in spring and autumn period.docxVIP

PAGE PAGE 3目 录中文摘要···································································1 英文摘要···································································2 引言········································································4 一、养生思想溯源及《春秋繁露》成书略述·································5 1．养生思想溯源···························································52．《春秋繁露》成书略述······················································7（1）《春秋繁露》的成书过程·············································7（2）《春秋繁露》的内容分类·············································8 二、《春秋繁露》的养生哲学体系···········································10 1.天、地、人和谐统一的养生哲学············································10（1） 天、地、人的思想渊源和含义········································10（2） 人副天数自然养形论··············································12（3） 天、地、人合一的自然养气论········································15 2．阴阳五行的养生哲学····················································18（1） 阴阳、五行的思想渊源和含义·······································18（2） 阴阳中和的生活养生论············································20（3） 五行相胜的饮食养生论············································21 三、《春秋繁露》养生哲学的实际应用及现实意义··························25 结语·······································································27 参考文献··································································28 攻读学位期间发表的学术论文目录········································30 致谢·······································································31《春秋繁露》养生哲学研究引 言随着社会的不断发展，人们的生活水平越来越高，人们对自己的健康状况也越来越重 视，养生也逐渐成为人们热议的话题。殊不知，早在先秦两汉时期我们的祖先就早已对养 生的问题进行了深刻的探讨。其中董仲舒就是一位集大成者，董仲舒是汉代著名的儒学大 师,是儒学发展的承上启下者。其思想理论涉及政治统治，治道思想，天人关系，君主观 念等多个重要方面，但是其在养生方面做出的共贡献也是不可忽视的。董仲舒的养生哲学 思想具有重要的研究价值。本论文将主要探讨董仲舒天、地、人关系及阴阳五行思想扩展 下的养生哲学思想。董仲舒在《春秋繁露》中力图融阴阳家，黄老道家，儒家于一体，建立了一套完整的 适合汉代社会统治的理论体系。他的养生哲学主要构建在天人关系和阴阳五行的思想理论 基础上。本文将研究分析董仲舒的养生哲学思想，重点阐述其天人关系，阴阳五行的养生 哲学理论基础，以及这些理论在实际生活中的应用和现实意义。董仲舒对人的主体地位的重视，从某一方面冲淡了前人对天的崇拜。他试图对宇宙和 人的整体发展做深入的探索，思索天地人的和谐统一，寻找人在宇宙中的位置，凸显天人 关系和谐的重要性。董仲舒为人类的养生建立了一套完整有序的天地人系统。重点论人， 蕴含对人的发展的无限追求，他提倡天人和谐发展，人认识自然并顺应自然规律，