王符道论研究.pdf

符使儒家之道重归经世致用的路线。在以气释道的过程当中，王符“避免了《淮 南子》和张衡追究元气开端的理论缺陷，也克服了王充命定论的不足”够，尤其 是“人道日为”的命题，凸显了人的主体性和能动性，可与荀子的“制天命而用 之”相媲美。 王符继承了孔子“人能弘道”的精神内涵，立基于人道而著《潜夫论》，“以 继前训，左丘明五经”。在国势曰渐衰微，儒学不断腐化的背景下，王符在批判 现实的基础上，从“经世致用”的视角诠释了儒学。 关键词：王符道 气 人道 君 民 国罗传芳．批判与反思：东汉社会批判思潮的理论意义[J]．哲学研究，2006，08． II Abstract researchofthe between The relationship Fuhas the“Tao’’and“Qi”ofWang ofacademia．Thewriterdeems beenthefocus the tosolvethe of always key problem therelationbetweenTaoandandthe betweenConfucianismandDaoism Qi dispute inthe ofTao．ItalsoCan TreatiseontheLatentMan’’in lying understanding say“A itself a Tao， impliesroute：findingTao—discussingTao—usingTao．Throughfinding wasto FuconfirmedTaowhosecare toin outthe reality,and Wang finallypoint put of of boasts suchas‘action’”．Basedonthe humanity propersition“Tao principle of Fu ofMan(monarch) OntologyQi，Wangputupthe“Yin—YangInduction’’system is or is谢ckedorkilld—叫】ationis action叫ioppositeunhindered——People ortruce the of“Heaven·HumanInduction．On system peaceful less，throughapplying Fu the thebasisof the Confucianism explained