国家与社会关系中的锡伯家庙及其营造-人类学专业论文.docxVIP

万方数据 万方数据 The temple and the construction of relationship between state and society Abstract Xibo is the minority nationalities in the north of China, living in the remote mountain area, to fishing and hunting for a living, because they are good at war, the Qing government after that will they moved to Shengjing, prefectural Party committee to the task. Xibo moved to Shengjing raised versus built a temple, to worship the gods and Xibo people have a big and small are here to worship, incense very peak, here can be described as is their spiritual home. But to on the eve of the liberation of the temple was severely damaged almost disappeared. After the Third Plenary Session of the Eleventh Central Committee with the implementation of the partys ethnic and religious policies, under the joint efforts of the government, the Xibo people and the majority of the people, the temple has been restored. I found in the research, development is not satisfactory in the temple: on the one hand, after the restoration of the ancestral temple area accounted for only 1/2 of the original; on the other hand, due to the lack of leadership and organization corresponding to the scale of the activities, formed in the temple to enhance the feelings between people, the lack of publicity in the temple in west section it can be scattered Xibo people gathered in the temple, and it is difficult to find such a chance, the other time to the ancestral temple of Xibo people are individuals, the number is not much, but in the Qing Dynasty temple incense is very strong, the ancestors moved to the West feat, also left a valuable example for later, in 2006 was named the temple of Xibo national key cultural relics protection units, in 2014 was awarded the temple Xibo national unity and progress of education base, visible Temple Cultural Connotation Is recognized by the state and society. Now people are able to have no worries about food and clothing days, the lack of precisely is spiritual comfort, as just