论社会历史中合规律性与合目的性的统一-哲学专业论文.docxVIP

论社会历史中合规律性与合目的性的统一-哲学专业论文.docx

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II II Abstract In this paper, on the behold of Historical Materialism, the mechanism of unity to conformity with law and purpose in the social and historical process has been explained from the dimensions of Marxist historical philosophy. The key to the question is what the subject of law and purpose is. The understanding of conformity with law and purpose is quite different according to the different view of subject. Not only ?Realistic Individual? is the beginning of the Historical Materialism, but also the conformity with law and purpose. On the one hand, man?s activities is kind of selective activities based on the man?s need and purpose that is affected by themselves and objective conditions. So the purpose and result are hard to be conformity. On the other hand, man?s activities are constrained by the law of social history, who showed the interaction relationship between subject and object. However, restricted by external as well as internal conditions, the activities in reality are always difficult both to conform to the requirement of law of history, and to the individual purpose. In short, social history is a dialectical unification process to constantly conforming rules to achieve the purpose, And people?s activities are achieve the unity to conformity with law and purpose under the function of three mechanism Casual determinism, Interaction theory and Historical resultant theory. For people?s activities, regularity and purposiveness is the process of constantly reducing blindness and enhancing autonomy, spontaneously and blindly developing to regular under the function of law. Therefore, the unity to conformity with law and purpose is only a dynamic trendy unity and trendy fusion process; and also is the process of realm of necessity gradually toward the realm of freedom. K ey word s: historical philosophy; conformity with law; conformity with purpose; freedom; human PAGE PAGE IV 目 录 第 1 章 引言 ················································ ·· ···

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