人性观念比较.pptVIP

中西人性观念比较 Plato: The Human Charioteer I divided each soul into three – two horses and a charioteer; and one of the horses was good and the other bad. . . . The right-hand horse is upright and cleanly made; he has a lofty neck and an aquiline [eagle-like] nose; his color is white, and his eyes dark; he is a lover of honor and modesty and temperance节制, and the follower of true glory; he needs no touch of the whip, but is guided by word and admonition告诫 only. The other is a crooked歪的 lumbering笨拙的 animal, put together anyhow; he has a short thick neck; he is flat-faced and of a dark color, with gray eyes and blood-red complexion; the mate of insolence傲慢无礼 and pride, shag-eared耳朵多毛 and deaf, hardly yielding to whip and spur. Saint Augustine（354-430） : After the Original Sin God, desiring not only that the human race might be able by their similarity of nature to associate with one another, but also that they might be bound together in harmony and peace by the bonds of relationship, was pleased to derive起源 all men from one individual, and created man with such a nature that the members of the race should not have died, had not the two first (of whom the one was created out of nothing, and the other out of him) merited应受 this by their disobedience; for by them so great a sin was committed, that by it the human nature was altered for the worse, and was transmitted also to their posterity后代, liable to sin and subject to death. The kingdom of death so reigned over men, that the deserved penalty of sin would have hurled all headlong even into the second death [the damnation诅咒 of a soul to Hell], of which there is no end, had not the undeserved grace of God saved some therefrom. Annibale Romei（1556-1616）Man, the Miraculous Creation …it is in our power to live like a plant, living creature, like a man, and lastly like an angel; for if a man addict himself only to feeding and nourishment, he becometh a plant; and if to things sensual, he is brute残忍的 beast; if to things reasonab