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2 0 1 2 年 3 月 专 八 真 题 : 改 错 部 分
The central problem of translating has always been whether to translate literally or
freely. The argument has been going since at least the first (1) ______
century . Up to the beginning of the 19th century, many writers favoured
certain kind of “free ” translation: the spirit, not the letter; the (2) _______
sense not the word; the message rather the form; the matter not (3) _______ the manner. This is the often revolutionary slogan of writers who (4) _______
wanted the truth to be read and understood. Then in the turn of the 19th (5) ____
century, when the study of cultural anthropology suggested that
the linguistic barriers were insuperable and that the language (6) _______
was entirely the product of culture, the view translation was impossible (7) _____ gained some currency, and with it that, if was attempted at all, it must be as (8) __ literal as possible . This view culminated the statement of the (9) _______
extreme “literalists ” Walter Benjamin and VlairdNimobokov.
The argument was theoretical: the purpose of the translation, the nature
of the readership, the type of the text, was not discussed . Too often,
writer, translator and reader were implicitly identified with each other .
Now, the context has changed, and the basic problem remains . (10) ___ __
参考答案:
1. going 后加 on
2. certain 改为 a certain
3. rather 改为 not
4. is 改为 was
5. in 改为 at
6.去掉第二个 the
7. view 后面加 that
8.去掉 was
9. culminated 后面加 in
10. and 改为 but
2011 年 3 月专八真题:改错部分
From a very early age, perhaps the age of five or six, I knew that when
I grew I should be a writer. Between the ages of about seventeen and
twenty-four (1)I tried to abandon this idea, but I did so with the
conscience (2)that I was outraging my true nature and that soon or later
I should have to (3)settle down and write books.
?
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