孟子圣人观思想的研究.pdfVIP

摘 要 品德，再有一定的事功表现，人人都可能成为圣人。儒家思想所以能成为中国文化的主 流，绵延两千多年而不坠，可以说是其来有自，这一点，观乎孟子的圣人论，就可以看 [2] 出其中的原委端倪来。 关键词 孟子 圣人 王道 天 心 性 II Abstract Abstract The Confucian Sage in the pre-Qin period is the subject to construct a world with Tao and the unity of political and idiological authorities. As a representative of Confucius, Mencius’ view of the Sage focuses on the ethical value of the moral proof of personal cultivation, state system and regulations. Via the shaping of ideal personality of the Sage, Mencius attempted to solve the current social problems in his time. Human nature, heart of compassion, initiates the core value of Mencius’ view of the Sage. Based on the paramount of Heaven, its ethical value extended to the household, the country and the world, and to realize the way of king. Sharing the same inherence by the Sage and each common one, the ideal personality of Mencius is likely to realize. The process of moralization exists in self-introspectation, which is not a process of knowledge accumulation, but a natural one, from the outer to the inner, and one reaching the state of the Sage, emboding the paramount of Mencius’ ideal personality. Mencius asserted that rules are the hightest standard of balance, while the Sage is the model of human being. Thus, the old saying goes, parent and the young one in possession of amicability, emperor and the subjects in possession of morality and justice, husbands and wife in possession of differentiation, the elder and the yonger in possession of order, and friends in possessions of loyalty. Mencius’ view of the Sage can constitute every rule for hum