《从儒学的宗教性谈中国哲学的“特点”问题》.pdf

() 2002 3 FUDAN JOURNAL (Social Sciences) No.3　2002 “” 方朝晖 (　, 　100084) 　　[ 　] 　, , , 。 , , 。 , 、、、“”“ ”, , 。 [ ] 　　　 [ ] 　B222　[ ] 　A　[ ] 　0257 0289(2002)03 0057 008 A Discussion on the “Features” of Chinese Philosophy in Terms of the Religious Thinking in Confucian Learning Fang C ao- ui (Research Institute of Ideologica l Culture, Qinghua University B eij ing 100084) Abstract:For a very long time, religion as been t oug t to be a form of superstition or wors ip of gods, w ic is antagonistic to rational way of t inking.T us, t e Confucian learning, w ic consists of muc ratio- nal t einking, is t oug t to be a kind of p ilosop y, and sc olars ave tended to assume indiscriminately t at almost all t e typical c aracteristics of Confucian t inking represent t e features of C inese p ilosop y.By re- edifying t e c aracteristics of religious t inking and religious nature, t is paper states t at a lot of t e interpre- tation of t e c aracteristics of C inese p ilosop y prevalent wit in C inese academic circles is mostly due to t e fact t at t e Confucian religious t inking is mistaken for C inese p ilosop y.Many of t e so-called necessary features of C inese p ilosop y, suc as emp asis on intuition, uman life and morality, combination of man and eaven, and integration of knowledge and be avior, can be interpreted as t e embodiment of religious- ness, but ave not ing to do wit t e difference between C inese p ilosop y and western p ilosop y. Key Words:religious t inking, Confucian learning, C inese p ilosop y 　　, 。“ ?”, “, ” 。, , , “” 。 　　[ ] 　2001 12 20 　　[ ] 　(1965— 　), , 、。