《出土简帛小札》.docVIP

《出土简帛小札》 （参加北大哲学系“出土文献与古代思想记忆的新方位”论坛发言稿） 赵建伟 2011、7 郭店楚简“心”符字与“行”符字 1、“仁”字异形解 刚才大家谈到郭店简的“仁”字也写成上面是“身”、下面是“心”的字，有很多解释。我想正解似乎还是要回到《说文》上来。《说文》：“仁，亲也”。上面所从之“身”音义同“亲”。《广韵》：“身，亲也”。《礼记·祭义》：“灾及亲”，《释文》：“本亦作‘灾及于身’”，《大戴礼·曾子大孝》作“灾及乎身”。这个字可以释为从心、从亲（身）、亲亦声。“上下相亲曰仁”（《周礼》郑注）、“贵贤亲亲曰仁”（《一切经音义》引《谥法》）、“仁者人也，亲亲为大”（《礼记·中庸》）、“仁之实，事亲是也”（《孟子·离娄》）。王中江先生引《尔雅·释言》“身，亲也”、又提到“身体与事亲之仁”（见所著《简帛文明与古代》第三编），已近正解。 2、“心”符字与“行”符字——君无为与臣有为 刚才大家谈到“情”，谈到郭店楚简中带有“心”旁的字特别多，99年到台湾开会，我的论文是《郭店竹简老子校释》，我说完以后庞朴先生就问了一个问题，他说，你能不能给我解释一下，郭店简大量的字都带心边？当时我没给出回答，我说我还没想好，得回去想想，回去还确实想了，想了半天也没想通。单拿出这一个字，不好讲通。回来我就看郭店楚简，结果发现另外一个现象，其出现频率跟心字边的现象一样，大约有上百个字，都带“行”字边，或者是双立人，或者是走之，或者走，特别多，跟带心字边的出现频率完全一样，这两个我就放在一起，因为我整理过、看过《管子》，《管子》讲“心行”，这里面有没有关系？《管子》里面一直在谈“心之在体，君之位也”、“无为而制窍者也”、“君之在国都也，若心之在身体也。……四肢六道，身之体也；四正五官，国之体也金之势胜木，一刃不能残一林一酌不能救一车之薪 to implement the situation to be checked.Two, on behalf of workers should work hard to improve their own quality, on behalf of the legitimate interests of workers, and truthfully reflect the opinions and demands of the masses of workers, law-abiding model good books work.Three, on behalf of the staff and workers to exercise democratic rights, any organization and individual shall not suppress obstruction and strike retaliation.The fourth chapter organization systemThe thirteenth generation of workers congress delegation chairman presided over the meeting discussion, the members of the presidium shall, operators, managers and technicians. Our company middle-level cadres, including workers, technical personnel, management staff should be more than half.The fourteenth section of the workers Congress held once a year at least for each meeting, there must be 33 points more than two staff representatives attend the seats. In case of major matters by the general manager, the labor union of the company more than 1/3 staff or staff representatives proposal may convene the meeting. The workers Congress elections held and resolutions must be approved by all workers