国际新闻相关理论.docx

霸权概念主要是指统治阶级对社会意识形态的控制和领导。/s?wd=%E8%91%9B%E5%85%B0%E8%A5%BFtncprfenlei=mv6quAkxTZn0IZRqIHckPjm4nH00T1YLPj-BnHf3nWTdnvf4PWmv0ZwV5Hcvrjm3rH6sPfKWUMw85HfYnjn4nH6sgvPsT6KdThsqpZwYTjCEQLGCpyw9Uz4Bmy-bIi4WUvYETgN-TLwGUv3EnHmYPWcsn1T葛兰西的霸权理论包含三个主要的理论层面，即统治权和领导权，/s?wd=%E5%B8%82%E6%B0%91%E7%A4%BE%E4%BC%9Atncprfenlei=mv6quAkxTZn0IZRqIHckPjm4nH00T1YLPj-BnHf3nWTdnvf4PWmv0ZwV5Hcvrjm3rH6sPfKWUMw85HfYnjn4nH6sgvPsT6KdThsqpZwYTjCEQLGCpyw9Uz4Bmy-bIi4WUvYETgN-TLwGUv3EnHmYPWcsn1T市民社会，以及知识分子阶层。它给文化研究包括/s?wd=%E5%A4%A7%E4%BC%97%E6%96%87%E5%8C%96tncprfenlei=mv6quAkxTZn0IZRqIHckPjm4nH00T1YLPj-BnHf3nWTdnvf4PWmv0ZwV5Hcvrjm3rH6sPfKWUMw85HfYnjn4nH6sgvPsT6KdThsqpZwYTjCEQLGCpyw9Uz4Bmy-bIi4WUvYETgN-TLwGUv3EnHmYPWcsn1T大众文化研究带来了崭新的启示意义，改变了人们长期以来对/s?wd=%E5%A4%A7%E4%BC%97%E6%96%87%E5%8C%96tncprfenlei=mv6quAkxTZn0IZRqIHckPjm4nH00T1YLPj-BnHf3nWTdnvf4PWmv0ZwV5Hcvrjm3rH6sPfKWUMw85HfYnjn4nH6sgvPsT6KdThsqpZwYTjCEQLGCpyw9Uz4Bmy-bIi4WUvYETgN-TLwGUv3EnHmYPWcsn1T大众文化要么褒扬要么贬抑的看法，使得人们以新的视角去反思/s?wd=%E5%A4%A7%E4%BC%97%E6%96%87%E5%8C%96tncprfenlei=mv6quAkxTZn0IZRqIHckPjm4nH00T1YLPj-BnHf3nWTdnvf4PWmv0ZwV5Hcvrjm3rH6sPfKWUMw85HfYnjn4nH6sgvPsT6KdThsqpZwYTjCEQLGCpyw9Uz4Bmy-bIi4WUvYETgN-TLwGUv3EnHmYPWcsn1T大众文化，重新界定大众文化。 /s?wd=%E8%91%9B%E5%85%B0%E8%A5%BFtncprfenlei=mv6quAkxTZn0IZRqIHckPjm4nH00T1YLPj-BnHf3nWTdnvf4PWmv0ZwV5Hcvrjm3rH6sPfKWUMw85HfYnjn4nH6sgvPsT6KdThsqpZwYTjCEQLGCpyw9Uz4Bmy-bIi4WUvYETgN-TLwGUv3EnHmYPWcsn1T葛兰西的“霸权论”分析了意识形态对于社会体制和政治变革的重要性，因此要推翻资产阶级的统治，就必须颠覆它的“/s?wd=%E6%96%87%E5%8C%96%E9%9C%B8%E6%9D%83tncprfenlei=mv6quAkxTZn0IZRqIHckPjm4nH00T1YLPj-BnHf3nWTdnvf4PWmv0ZwV5Hcvrjm3rH6sPfKWUMw85HfYnjn4nH6sgvPsT6KdThsqpZwYTjCEQLGCpyw9Uz4Bmy-bIi4WUvYETgN-TLwGUv3EnHmYPWcsn1T文化霸权”，即意识形态的领导权，而在这一过程中，/s?wd=%E5%A4%A7%E4%BC%97%E4%BC%A0%E5%AA%92tncprfenlei=mv6quAkxTZn0IZRqIHckPjm4nH00T1YLPj-BnHf3nWTdnvf4PWmv0ZwV5Hcvrjm3rH6sPfKWUMw85HfYnjn4nH6sgvPsT6KdThsqpZwYTjCEQLGCpyw9Uz4Bmy-bIi4WUvYETgN-TLwGUv3EnHmYPWcsn1T大众传媒成为夺取意识形态领导权的重要工具和场所之一。葛兰西认为，一个社会制度的真