清初苏州玉坛的降鸾应化──以《玉诠》为中心.doc

個人簡介 本人林一鑾，女性，1973年出生。目前就讀私立華梵大學東方人文思想研究所博士班四年級，博士論文以彭紹升(1740-1796)為主題，研究其生平及思想。 本人之著作有： 1. 《明幽溪傳燈(1554-1628)大師之研究》，華梵大學東方人文思想研究所(2005)碩士論文。 2. 〈明末天台學者在民間之接引〉，發表於「曉雲法師圓寂週年紀念暨第六屆天台宗國際學術研討會」(2005/10/15-16)。 3. 〈惠洪言情詞考辨〉，收錄於《佛教文獻與佛教文學研究專刊》(華梵大學東方人文思想研究所，2007) 聯絡時，姓名請註明釋慧鐸。通訊地址：23743台北縣三峽鎮溪東路211巷31弄9號。電話：029。傳真：02e-mail: huidou@.tw  清初蘇州玉壇的降鸞應化──以《玉詮》為中心 釋慧鐸 【摘要】 清初蘇州的玉壇是當地文人奉道修真之地，該壇仙真以三教同源的思想為基礎，降鸞教導信徒明心見性之法。《玉詮》的內容包含三教教理之精髓，傳示信徒日常生活中如何修心養性，去除執著，也教導鸞生侍鸞時要心不隨相轉，才是真正侍真。玉壇的仙真總要信徒以修行面對煩惱、疾病或生死，警告信徒莫以為與仙真感通即可消災免難。因此玉壇是以理性方式教化弟子，有別與某些神壇專以神通迷惑信徒。當信徒將鸞文結集成《玉詮》後，即被收錄到《道藏輯要》之中，亦足見其受當代道教界之重視。 【關鍵詞】 玉壇(Yutan)　鸞教(Luan-teaching)　玉光天尊(Yu-guang-tian-zun) 玉詮(Yuquan)　三教同源(the three religions are from the same origin.) The Luan-teaching of Yutan in Suzhou in the early Manchu Dynasty---- the focus on Yuquan Shi Huidou Abstract It is Yutan where bookmen studied and practiced Tao in Suzhou in the early Manchu Dynasty. Based on the idea that the three religions are from the same origin, those celestials in Yutan taught disciples how to realize their heart and see their nature. Yuquan included the essence of the three religions. It taught disciples how to cultivate their heart and nature and how to remove persistence in routine. Besides, it taught that the real celestial’s servant would control their mind to be stable while the appearance changed. Those celestials in Yutan always taught disciples to practice Taoist rules when they suffered trouble, diseases or death. They warned disciples never to think they could keep off all sufferings as long as they were able to communicate with celestials. Therefore Yutan taught disciples by rationality in opposition to some altars where confused disciples by miracles. While the disciples collected celestials’ teaching as Yuquan, it was put into Daozang-Jiyao in a short time. It meant that people in Taoist world paid much attention to it at that time. 清初蘇州玉壇的降鸞應化──以《玉詮》為中心 一、前言 近年來陸陸續續有學者投入臺灣民間信仰的文化研究，使過去往往被視為迷信的民間文化，逐漸受