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The Kena and Katha Upanishads Queens University女王大学的科纳和卡塔奥义书
The Kena and Katha Upanishads The Kena Upanishad The word kena means “by whom?” The Upanishad is an inquiry into the nature of perception. It concludes by indicating that it is the atman that is the real power behind the workings of the universe, both internal and external. The first verse By whom does the mind go forward toward its object? Being directed by whom does the life force, prana, proceed to its function? By whom impelled do the people utter their speech? What luminous force directs the eyes and the ears? The second verse It is the ear of the ear, the mind of the mind, the speech of speech, the life of life, the eye of the eye. The wise who separate the atman from the sensory functions become immortal. The third and fourth verses The eye cannot approach It, neither speech nor mind. We do not therefore know It, nor do we know how to teach It. It is different from what is known and It is beyond what is unknown. Thus we have heard from our teachers who taught us. What speech cannot reveal but what reveals speech, that is Brahman, not what people worship here. What mind does not comprehend, but what comprehends mind, that is Brahman, not what people worship here. What sight cannot see, but what sees sight, that is Brahman, not what people worship here. What hearing cannot hear, but what hears hearing, that is Brahman, not what people worship here. What the sense of smell cannot reveal, but what reveals the sense of smell, that is Brahman, not what people worship here. The physiology of perception The nervous system gathers information and sends it to the brain via electrical impulses. The nervous system is composed of nerve cells or neurons. The structure of a neuron Each neuron has three parts: the cell body containing the nucleus; the dendrites which bring incoming electrical signals; the axon which emits outgoing electrical signals. Neurons in the brain There are more than 100 billion neurons in the brain. Even though the brain is only 2%
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