对罗马法上物的熟悉(国外英文资料).docVIP

对罗马法上物的认识(国外英文资料) 1, the understanding of the legal objects in Rome First, the meaning of Rome (RES) The construction of property law system in Rome is based on thing and regards object as object category. On this basis, the property right system, which takes ownership as the core, is designed. The law of things is huge and also the core part of the Rome law system. What the ancient Romans call the greatest sense of things. It refers to everything except the free man, which exists in nature, whether useful, useless, or even harmful, belongs to the broad sense. It includes not only civil laws, but also divine laws. Two. Classification of articles on the law of the Rome The object of legal relation of private law is matter. According to different purposes, the Rome jurists have classified the objects in many ways. (1) in accordance with the question of whether people can enjoy the real enjoyment of things, the Rome law divides things into things and things. Gaius in the law step second volume will be divided into God and Arafat arafat. God, God and Requiem are supporting God Arafat, the rest is arafat. God and man in Arafat Arafat for public use, and have inheritance but not before inheriting legacy should not be; others Arafat as . Rome God Arafat is non property, God and holy Arafat cannot become the object of ownership of the ordinary people, they have been violated, is not considered a violation of the rights of the individual, but the object or God itself violated. The Rome law defines several types of property for the purposes of public use, where public goods are objects that cannot be used as objects of personal property. Specifically the following three categories: one is the total, for enjoyment of human things, such as air, sunshine and sea; two is the public goods, which is shared by all the people of Rome, such as rivers, roads, pasture; three is a public matter, namely city community property, such as the Colosseum theatre, etc.. Gaius believes that the