文心雕龙 原道8.ppt emended edition4.pptVIP

文心雕龙 . 原道 ( 佚名 ) 4. 仰观吐曜，俯察含章； 天上看到光辉的景象，地上看到绚丽的风光； Considering the radiance emitted above, and reflecting on the loveliness that inhered below. (宇文所安） ( Looking up at the radiance emitted above, and looking unto the loveliness that inhered below.) 5. 高卑定位，故两仪(天地）既生矣 天地确定了高和低的位置，构成了宇宙间的两种主体 The positions of high and low were determined, and the two standards were generated. （宇文所安） (The positions of high and low were determined, and Heaven and Earth were generated. ) 注：两仪:《易·系辞上》：“是故易有太极，是生两仪。” 两仪：指天地 为五行之秀，实天地之心。 （人是天地宇宙间一切事物中最突出的，是天地的核心。） And the human being is the flower of the Elements: in fact, the mind of heaven and earth.（宇文所安） （And the human being is the flower of the Elements: in fact, the heart of heaven and earth.） 注： 礼记礼运篇“人者，其天地之德，阴阳之交，鬼神之会， 五行之秀气也”又言“人者,天地之心也，五行之端也” 所以刘 勰在此处要表达“人，天地之性最贵者也” 心：1，意识，精神。2：精华，3，中心。 故形立则章成矣，声发则文生矣。 （只要有形体就会有文采(花纹)，，有声音就会有节奏） Then shape is established , a unit (章)is complete, when sond emerges, pattern (文)is generated.（宇文所安） （Then shape is established , a graphic pattern (章)is complete, when sond is generated, a rhythm (文)emerges.) 注： 文章（纹章）纹：本义是丝质物的纹理；章：花纹、图案。 纹章特指织物上的图案。 (夫以无识之物，郁然有采，)有心之器，其无文欤！ (这些没有意识的东西，都有浓郁的文采；) 那么富有智慧的人，怎能没有文章呢？ (Given the fact that these things which lack the power of recognition may still possess such lush colors.)How can this vessel of mind lack a pattern appropriate to it.（宇文所安） 注： 作者：动植皆①文——有心之器（人），其无②文欤？（诡辩） ①文（同纹）天地万物华美绚丽的外饰 ②文：人类文化，文学 言之文也，天地之心哉！ 可见言论必须有文采，这是宇宙的基本精神！) For is not pattern in words the mind of Heaven and Earth”？ For is not pattern in words the spirit of Heaven and Earth”？ 若乃河图孕乎八卦，洛书韫乎九畴，玉版金镂， 丹文绿牒之华，谁其尸之？亦神理而已 No person was responsible for these, which are the fruit（实 solids） of jade tablets inlaid with gold, the flower of green strips with red writing（文）, they came from the basic principle (理）of spirit(神） 若乃河图孕乎八卦，洛书韫乎九畴，玉版金镂之实，丹文绿牒之华，谁其尸之？亦神理而已 还有玉版上刻了金字，绿简上写着红字等有实有华的东西出现，这些是谁主持的呢？也不过是自然之理罢了。 No person