中国近代哲学和进化论(国外英文资料).docVIP

中国近代哲学和进化论 Modern Chinese Philosophy The development of modern philosophy in China In the period of the old democratic revolution, after the Opium War, the Chinese philosophy met the needs of social development, and gradually transformed from the traditional Confucian style to the new form of modern philosophy. In the early period of the philosophical Opium War, a group of enlightened landlord class thinkers represented by Gong Zizheng and Wei Yuan were active in the ideological circles. Their view of change with the so-called III (see said) as the theoretical basis, problems, reform. Wei Yuan and others advocated learning western advanced technology so as to resist the aggression of Western capitalism. During the revolutionary period of the Taiping Heavenly Kingdom, the peasant revolutionary thinker Hong Xiuquan and class=link and Ren Ren drew the idea of God and equality from the Western Christianity so as to publicize the revolutionary demands of the peasants. Although this is religious idealism in the view of the universe, they have explicitly proposed that the feudal rule of the Qing Dynasty should be changed in a revolutionary way, and the peasants Kingdom of heaven should be established on the ground. After the Taiping Revolution, the differentiation of a number of new intellectuals from the old feudal literati in the camp. Although they still cling to the concept in philosophy can not be changed, but they advocated Western learning ideas to change, for the China modern bourgeois philosophy have. The modern bourgeois philosophy at the end of the nineteenth Century reformers representatives Kang Youwei, Liang Qichao, Tan Sitong and Yan Fu at the earliest Chinese proposed systematic bourgeois philosophy, they are the founders of the modern bourgeois philosophy Chinese. Before and after the revolution of 1911, the bourgeois revolutionaries, Sun Zhongshan and others further pushed the modern Chinese bourgeois philosophy forward. Chinese bourgeois philosophy from