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Elusive Knowledge
DAVID LEWIS
David Lewis (1941-2001) was Class of 1943 University Professor of Philosophy at
Princeton University. His contributions spanned philosophical logic, philosophy
of language, philosophy of mind, philosophy of science, metaphysics, and
epistemology. In On the Plurality of Worlds, he defended his challenging
metaphysical position, modal realism. He was also the author of the books
Convention, Counterfactuals, Parts of Classes, and several volumes of collected
papers.
Reprinted from Australasian Journal of Philosophy, 74. (1996), by permission of
the Australasian Journal of Philosophy
___________________________________________________
We know a lot. I know what food penguins eat. I know that phones used to ring,
but nowadays squeal, when someone ca11s up. I know that Essendon won the 1993
Grand Fina1. I know that here is a hand, and here is another.
We have a11 sorts of everyday knowledge, and we have it in abundance. To doubt
that would be absurd. At any rate, to doubt it in any serious and lasting way
would be absurd; and even philosophical and temporary doubt, under the influence
of argument, is more than a little peculiar. It is a Moorean fact that we know a
lot. It is one of those things that we know better than we know the premises of
any philosophical argument to the contrary.
Besides knowing a lot that is everyday and trite, I myself think that we know a
lot that is interesting and esoteric and controversia1. We know a lot about
things unseen: tiny particles and pervasive fields, not to mention one anothers
underwear. Sometimes we even know what an author meant by his writings. But
on these questions, let us agree to disagree peacefu11y with the champions of
post-knowledgeism. The most trite and ordinary parts of our knowledge wi11 be
problem enough.
For no sooner do we engage in epistemology--the systematic philosophical
examination of knowledge--than we meet a compelling argument that we know next
to
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