罗安宪天人同构与中国传统美学精神(Luo an constitution the people of heaven isomorphism and Chinese traditional aesthetic spirit).docVIP
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罗安宪天人同构与中国传统美学精神(Luo an constitution the people of heaven isomorphism and Chinese traditional aesthetic spirit)
罗安宪天人同构与中国传统美学精神(Luo an constitution the people of heaven isomorphism and Chinese traditional aesthetic spirit)
Luo an xian: tianman isomorphism and Chinese traditional esthetics spirit
Subtitle:
Author: luo an gazette source: original number of hits: update time: 2004-9-1.
The Chinese cosmological consciousness is celestial isomorphism. This cosmic consciousness has a very broad and far-reaching influence on Chinese traditional aesthetics: it determines the Chinese peoples ontological understanding of art. The ultimate pursuit of Chinese art is determined. Determines the overall style of Chinese art; Determine the basic creative method of Chinese art; The basic understanding of Chinese aesthetics is determined. Thus, the characteristics and characteristics of traditional Chinese aesthetics are formed.
Keywords: tianren isomorphism/qi yun/nature/situation
Chinese traditional aesthetics has many characteristics of its own, which has been discussed a lot. But the root causes of these characteristics are often insufficient. The fundamental reason for this phenomenon is that Chinese traditional aesthetics is not included in the large system of traditional Chinese culture. In this paper, we try to make a concrete analysis of some characteristics of traditional Chinese aesthetics by taking the basic cosmic consciousness as the entry point of Chinese traditional culture.
The most basic concept in the Chinese cosmological consciousness is the celestial isomorphism. It has two basic meanings: one is that the sky and man are made from the same material. Unlike the west and the people, the Chinese always look at nature with human eyes, rather than scientific eyes. Chinese people are accustomed to seeing nature as something similar, similar or even identical. To the Chinese, everything in nature, including human beings, is formed by the condensation of qi. (note: although Chinese philosophy has the argument of theory, qi and heart, there is no difference of principle between th
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