高宣扬福柯的生存美学的基本精神(Gao Xuanyang the basic spirit of Foucaults aesthetics of existence).docVIP

高宣扬福柯的生存美学的基本精神(Gao Xuanyang the basic spirit of Foucaults aesthetics of existence).doc

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高宣扬福柯的生存美学的基本精神(Gao Xuanyang the basic spirit of Foucaults aesthetics of existence)

高宣扬福柯的生存美学的基本精神(Gao Xuanyang the basic spirit of Foucaults aesthetics of existence) Gao Xuanyang: the basic spirit of Foucaults aesthetics of existence Author: Source: high culture and promoting the Foucaults aesthetics of existence hits: 845 update: 2004-11-7 [Edit] online Philosophy A section of the * author aesthetics of existence Foucaults book (see Taipei five south press 2004 pp. 1-8). This is a separate papers at the Tongji University, French Cultural Research Center held the enlightenment and contemporary French Philosophy International Symposium published before, the author made some modifications and additions to the original. Catalog The status of life aesthetics in Foucaults ideological system in 3 Two aesthetics of existence and our own history of 6 Life aesthetics is the core deposit and the care of their own 9 Four is the eternal existence aesthetics of practical wisdom beyond 12 Reference 16 Life aesthetics in Foucaults ideological system status Foucaults aesthetics of existence (L Esth tique de l existence), he is long and the archaeology of knowledge (L arch ologie Du savoir) and the power and the genealogy of Morals (LA g n Du pouvoir et de alogie La morale) is a direct result of the history of his own life experience summary and practical wisdom (phronesis) crystal, and in which he explores the foundation of western ideological source and the critical time of ancient Greece and Rome. The original version of the ancient aesthetics of existence, in order to get rid of modern western thought and social system constraints, according to the conditions of modern life and creatively designed the new free way of life (UNE Nouvelle mani re de vivre). The basic question of concern of Foucaults life, is our own destiny; therefore, he should find the present situation and the historical reasons of our own, but also seek our own freedom of aesthetic existence way. So, in 1983, Foucault clearly pointed out: the thought history task, contrary behavior history a

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