《马克思恩格斯全集》中文第二版第3卷前言（Marx Engels the complete version of third volumes in second Chinese）.docVIP

《马克思恩格斯全集》中文第二版第3卷前言（Marx Engels the complete version of third volumes in second Chinese） The third volume Preface This volume has been written by Marx and Engels before they began cooperation in August 1844. The first part is the work that Marx wrote in August 1844 after he left the editorial office of the Rhine newspaper in March 1843, and the second part was written by Engels during his period from November 1842 to June 1844 in england. This period was an important stage in the formation of Marx and Engelss scientific outlook on the world. Through their respective channels, they have realized the transition from idealism to materialism and from revolutionary democracy to communism. These works in the volume reflect their ideological change process. The first article of this volume is a part of the Rhine daily after Marx left to write the unfinished manuscript critique of Hagels philosophy. While studying at Berlin University, Marx paid close attention to Hagels philosophy of law. He is in the Rhine daily during the work, the first is difficult to express views on the material interests of the so-called (Marx Engels the complete Chinese Second Edition Volume thirty-first page 411st), which prompted him to think of various social and economic issues, to explore the relationship with the material interests of the state and the law, prepared for the view of law Hagels criticism. During this period the Feuerbach critique of Hagels idealism, especially his existence problems of thinking and in the temporary Outline on philosophy reform in materialism for discussion, Marx turned to materialism has played an important role in promoting, provide methodological reference for his critique of Hagels philosophy of law. The relationship between civil society and state is the center problem of critique of Hagels philosophy. Hagel changed his idea into an independent subject, and changed the relationship between family and civil society to the states internal imagination. (see p