敦煌2（Dunhuang 2）.docVIP

敦煌2（Dunhuang 2） 1900 lunar May 26th, the monk Wang Yuanlu Mogao Grottoes in Dunhuang cave sixteenth corridor North found a cave complex (now No. seventeenth cave, cave) overlapped with sixteen from the country to the Northern Song Dynasty scriptures and documents. This group of ancient literature in the total number of more than fifty thousand, most of the handwriting, there were a few woodblock prints and rubbings; its shape, folding the paper (including fold leaf, leaf volume, butterfly dress, whirlwind binding) and the single piece of leaves; the text is in Chinese, but the ancient Tibetan, Uygurs this paper, in Hetian, Sogdian, Sanskrit and other Turkic language literature there are many; the content is extremely rich, religion, history, geography, language, literature, art, music, astronomy, calendar, mathematics, medicine and other disciplines, but to Buddhism and temple documents. The Dunhuang literature mainly refers to these ancient documents [1]. No matter from the quantity or from the cultural connotation, the excavation of the Dunhuang literature can be regarded as the most important cultural discovery of our country in this century. However, because of the reason as everyone knows, these later caused the academic world shocking precious cultural relics at the time did not receive due protection, which has most of the diaspora to Britain, France and Russia, Japan and other countries, caused great inconvenience to Chinese scholars by the literature. The academic circles of our country since 1909 to see Dunhuang literature has started to organize and research, through the joint efforts of scholars in China and Japan, France and Britain scholars, to sort out and study of Dunhuang literature is the originator of the academic research field gradually expanded, and formed a new subject Dunhuang. Now, Dunhuang has become an International School of learning, and the use of Dunhuang literature history has always been an important part of Dunhuang studies. This pa