中西方美学比较（Comparison of Chinese and Western Aesthetics）.docVIP

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中西方美学比较（Comparison of Chinese and Western Aesthetics）.doc

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中西方美学比较（Comparison of Chinese and Western Aesthetics）

中西方美学比较（Comparison of Chinese and Western Aesthetics） Comparison of Chinese and Western Aesthetics Aesthetics in the category of Philosophy (two) content After the Wei and Jin Dynasties, in the west, after the Renaissance, the development of art theory rose to a new height, that is, the height of artistic philosophy. Lets discuss some of the main contents of art philosophy: 1. emotions The Wei and Jin Dynasties appeared in two important article, a piece of Cao Pis code on the paper, one is his Wen Fu; the former put forward to gas, with deep philosophical meaning, the latter with emotion, is a worthy of the name of art monographs article. The article mainly expounds the relation between the emotion, the emotion, the sense of thing and the interaction between the subject and the object. Literary creation needs emotional inducement, and emotion needs the infection of external things. In eighteenth Century 17, with Bacon, Hobbes, Shaftesbury s as the representative of the British empiricism aesthetics, psychology research subject first attention, including emotion, imagination, emotional experience as aesthetic basis. Leibniz, Wolfe, Baum Gia ten as the representative of the German rationalism aesthetics, the aesthetic experience of the experience of party too much emphasis on the tendency that reason is the main part of human nature, only in accordance with the law of reason things are beautiful, but they also do not deny the beauty of the role, Baum Gia ten said: natural ability esthetician with emotion,...... Through this ability, it is easy to guide the understanding of beauty. Kants aesthetic system formally regards emotion as the bridge between knowing and meaning, and tries to reconcile the contradiction between empiricism and rationalism aesthetics. 2. on imagination Imagination is a creature of emotion. Wen Fu in the discussion of emotion, then talked about the problem: imagine the idea began is the state of meditation, the heart of God Chi, namely from the ou