如何培养逻辑性思维(How to train logical thinking).docVIP

如何培养逻辑性思维(How to train logical thinking).doc

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如何培养逻辑性思维(How to train logical thinking)

如何培养逻辑性思维(How to train logical thinking) 2.6 mind map to train your imaginal thinking ability Tsien Hsueshen, a pioneer of Chinese thinking science, believes that human thinking can be divided into three categories: logical thinking, image thinking and inspiration thinking. It is suggested that image thinking should be taken as the breakthrough point of scientific thinking research. Like the FreeMind mind mapping software to help the brain using image thinking, image thinking and logical thinking than intuitive, this is the reason we can assist the mind map of thinking, the mind map can exercise our ability of thinking in images. Apple is a kind of familiar fruit, we initially see the fruit, know its shape, color and other characteristics, it can eat; then someone tells you that this is apple; in English, some people teach you the name of Apple. In this process, to see the object, the understanding is the image of thinking, others tell you that it is called apple or apple is logical thinking. Before we dont have this concept, its usually hard to remember if someone just teaches you the word apple. When you see an apple or tell you what an apple is, remember it quickly because we have apples in our heads. In fact, as soon as we talk about Apple, the image of apple is first in our mind, and then it is logically transformed to associate the image of apple with apple. 1. characteristics of thinking Thinking is the indirect and general reflection of human brain on objective things. Thinking has the characteristics of indirectness, generality, initiative and non separation from language. Indirectness: the inference of many materials of perceptual knowledge, and the indirect understanding of the internal relations of things. It can infer and judge things by means of existing knowledge and past experience, and recognize the essential attributes and internal laws of objective things which can not be directly perceived by the senses. Generality: embodied in the overall and co

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