国家认同的隐喻广西左江流域伏波信仰与班夫人信仰共存现象探析.docVIP

国家认同的隐喻广西左江流域伏波信仰与班夫人信仰共存现象探析 　　【摘要】左江流域广泛分布的伏波庙是百姓对东汉马援南征交趾的缅怀,当地流传着班夫人献粮助军的故事,民众为她立庙祭拜。左江流域伏波庙与班夫人庙的分布基本上是相互对应的关系。伏波庙的兴建及重建,表明了人们对马援南征维护国家统一、边疆稳定以及推动汉文化南传的历史功绩之肯定。班夫人捐粮助军的行为应该是当地百越先民自发助军行为的折射,反映出百越先民对马援南征的拥护与支持。班夫人与马援同祀现象是百越先民支持中央政府维护国家统一、边疆稳定的反映。伏波庙和班夫人庙并存现象背后是地方社会对国家认同的一种隐喻。 　　【关键词】左江;伏波信仰;班夫人信仰;认同 　　【作者】滕兰花,广西民族大学民族学与社会学学院副教授、博士。南宁,530006 　　【中图分类号】C952【文献标识码】A【文章编号】1004-454X(2010)03-0141-006 　　 　　Metaphor of National Identity: the Research on Coexistence Phenomenon 　　of Fubo Faith and Madame Ban Faith in Zuo River Basin of Guangxi 　　Teng Lanhua 　　Abstract:The Fubo temple widely distributed in the Zuo River Basin. That is because the common people cherish the memory of Mayuan who conquered the Cochin in the Eastern Han Dynasty. And the story of Madame Ban presenting grains to the army is widely spreads in the locality. The public built some temples to sacrifice her. In the Zuo River Basin, Fubo temples and Madame Ban temples always exist side by side. Having the Fubo temple to be built and reconstructed, indicates the common people admire of his historic contribution to uphold national unification, to stabilize the borderland of southward, and to drive the Chinese culture spread to the southward. Madame Ban donated grains to the army ought to be the reflection of ancient people helping army spontaneously. It was also a reflection that the ancient people supported the behaviour of Mayuan. The sacrifice to Mayuan and Madame Ban together is a reflection of ancient people supporting the central government to safeguard national unity and stabilize borderland. The Fubo temple and the Madame Ban temple exist side by side, is one kind metaphor of national identity from the local society. 　　Key words:Zuo River; Fubo faith; Madame Ban faith; identity 　　 　　东汉建武十七年(41年),伏波将军马援奉命至岭南平定交趾二征叛乱。马援南征,使岭南地区重新归于平静,并进一步明确了中原王朝对岭南西部地区的统治,历史影响极为深远。广西地区流传的诸多关于马援的传说及伏波将军庙,都是百姓对马援南征的缅怀,对此,已有不少研究成果。[1]左江流域还广为流传班夫人献粮助马援南征的故事,民众为她立庙祭拜,学术界也有所研究。[2]目前的研究成果多就单一的神灵信仰开展研究,缺乏横向比较研究。而