《玉烛宝典考证》与古逸丛书本《玉烛宝典》的版本价值.PDFVIP

Journal of International Culture, Vol.10-1 International Cultural Institute 2017, 91∼104 《玉烛宝典考证》与古逸丛书本《玉烛宝典》的版本价值 郝蕊(Hao, Rui)* 5) ◁ Contents ▷ Ⅰ. 引言 Ⅱ. 《玉烛宝典》版本梳理 Ⅲ. 考证本是丛书本的升级版 Ⅳ. 由丛书本和考证本引出了两条平行线 Ⅴ. 结语 * 中国 天津师范大学 外国语学院 日语系 教授 92 Journal of International Culture, Vol.10-1 Abstract So far Textual Criticism of Yu Zhu Bible which was written by Suru Niyoqte has not attained so much attention as it deserves. By combing and comparing with Yu Zhu Bible of the Gu Yi series, Textual Criticism of Yu Zhu Bible is proved to be the upgrading edition of Yu Zhu Bible of the Gu Yi series. Moreover, we should pay enough attention to Textual Criticism of Yu Zhu Bible based on two parallel lines drawn by these two documents in ChinaandJapan. Meanwhile, by thorough arrangement of Yu Zhu Bible in the context of todays Internet, reference functions of these two documents, Textual Criticism of Yu Zhu Bible and Yu Zhu Bible of the Gu Yiseries, have been confirmed. Ke words Textual Criticism of Yu Zhu Bible, Yu Zhu Bible of the Gu Yi series, value in edition 《玉烛宝典考证》与古逸丛书本《玉烛宝典》的版本价值 : 郝蕊 93 Ⅰ. 引言 我国杜台卿（隋）所著《玉烛宝典》（原为十二卷）是一部记录古代礼仪 及社会风俗的著作，它颇具类书的性质，具有很高的文献资料价值。陈振孙 《直斋书录解题》 此书“以月令为主，触类而广之，博彩诸书……颇号详 洽”；吉川幸次郎则概括为：“此书之可贵处别有二端。唐以前旧籍，全书早亡 者，此书或载其佚文，一也；虽全书尚存，赖此书所引之文可校正今本，二 也。”1)该书于唐宋时期传入日本，在我国国内自宋末已经流传很少，明清已 经消失，现在唯在日本有其传本——尊经阁文库本《玉烛宝典》（缺第九 2) 卷），又 “旧钞卷子本”（简 “文库本”）， 吉川幸次郎在《玉烛宝典·解 3) 题》里 文库本到昭和18年已有“五百九十余年矣”， 也就是说距今有六百 六十余年了；石川三佐男则 之为对日本来说是“形成日本国家传统节日活动 主体的最基本资料”。4)鉴于《