汉魏之际士人精神状态分析word格式论文.docxVIP

摘要汉魏之际是一个英雄辈出的时代，群情奋发，而处在这个时代的儒家知识 分子——士人，也呈现出了一种激昂的风尚。这是一种历史个体因受各种因素 影响而所呈现出的主观状态，是一种独立的不畏艰险的激昂的精神斗志和精神 状态。魏晋之际的士人没有强大的中央权力支持他们实现儒家伦理规范，也无以 安身立命。不像中央政权稳定时期的士人，“道”或儒家经典是部分士人做官吃 饭的凭籍，无以为靠的逆境中的士人反而激发了昂扬的风尚。汉魏之际士人这 种不依靠经典而奋发向上的激昂的精神状态，值得我们重视。这种风尚具体表现为建功心态、矛盾心态和笃志守道。士人激昂的风尚对 汉魏之际的历史发展产生了深远影响，这种影响在官渡之战前后表现的最为明 显。士人笃志守道的精神更是中华民族几千年传承的优秀的民族精神。随着汉魏嬗代的形成，以及士人受到的残酷迫害，使士人这种激昂风尚渐 趋平淡，士人转向娱情山水了。曹操的“挟天子以令诸侯”其实更是“挟天子以令士人”。【关键词】 汉魏之际士人精神状态IIAbstractThe end of Han and the early of Wei was a time of heroes, emotions were energetic, and Confucian intellectuals - scholars have also shown a passionate fashion in this age, which is a historical individual who affected by various factors, shown as a subjective state, an independent spirit of fighting spirit and mental state that are not afraid of hard.The Wei-Jin literati of this period didn’t have a strong central power to support them to achieve the Confucian code of ethics, They were unable to live comfortable and realize their ideals. Unlike the literati who lived in the period of stable central government, Dao or the Confucian classics is a part of the way by which the virtue of scholars make their living, the literati couldn’t rely on anything in this hard time, however, this environment inspired the high-spirited state. The literati of the end of Han and the early of Wei didn’t depend on the classical and exerted themselves to some impassioned state of mind, it is worth our attention.This fashion is specifically expressed in Found Feat attitude, ambivalence, and persistence of the Dao. The high-spirited state of the Scholars has a profound effect to the historical development of the end of Han and the early of Wei. During the periods of the Guandu war, this impact is the most obvious.The literati’s spirit of persistence of the Dao is the excellent and national spirit which the Chinese nation have held for thousands years.Just as dynasty of Wei replaced Han as well as the cruel persecution of intellectuals made scholar of such perio