现代新儒家的易思想论纲.docVIP

现代新儒家的易学思想论纲 郭 齐 勇 （武汉大学 哲学学院，湖北 武汉 430072） 摘要：现代新儒家代表人物特重《易传》，他们借助于诠释《易传》来阐发自己的哲学思想。熊十力的易学是以“乾元”为中心的本体-宇宙论；马一浮的易学是以“性理”为中心的本体-工夫论；方东美的易学是以“生生”为中心的形上学；牟宗三的易学是以“穷神知化”为中心的道德形上学；唐君毅的易学是以“神明之知”为中心的天人内外相生相涵的圆教。他们以现代哲学的观念与问题意识重点阐发了《周易》哲学的宇宙论、本体论、生命论、人性论、境界论、价值论及其间的联系，肯定了中国哲学之不同于西方哲学的特性是生机的自然观，整体和谐观，自然宇宙和事实世界涵有价值的观念，至美至善的追求，生命的学问和内在性的体验。他们重建了本体论和宇宙论，证成了超越性与内在性的贯通及天与人合德的意义。 关键词： 周易；现代新儒家；本体论；宇宙论；价值论 中图分类号：B261 文献标识码：A 文章编号：1003-3882(2004)04-0003-12  An outline of the Modern New Confucian scholars’ thought based on the Yiology  GUO Qiyong (School of Philosophy, Wuhan University, Wuhan 430072, China)  Abstract: The representatives of the Modern New Confucianism laid great stress on Yi Zhuan, with the interpretation of which they have elucidated their philosophical ideas. XIONG Shilis Yiology takes the “originality (symbolized and inspired by the 1st hexagram of) Qian” as the core of his ontological cosmology; MA Yifus takes “nature and idea” as the center of his ontology by everyday practice of cultivation; FANGDONG Meis takes (the quality of) “producing and reproducing” as the center of his metaphysics; MOU Zongsans takes “attaining to the state of profound and miraculous transformations” as the core of his moral metaphysics; TANG Junyi’s takes “spiritual acknowledgement” as the core of his allinclusive religion within which heaven and human participate into and produce each other both internally and externally. From modern philosophical concepts and issues, they gave priority to the explication of the cosmology, ontology, theory of life, theory of human nature, theory of the attainment of lofty life realm, axiology embraced in Zhouyi, and the relationship between them. At the same time, they confirmed the distinctive differences between Chinese and Western philosophy are exhibited as that the former reveals views of organic nature, of holistic harmoniousness, and the idea that values conceived in the natural universe and the factual world, the purs