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- 约6.12千字
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- 2018-09-16 发布于江苏
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中医院校外语学改革的实践与探索 - 上海师范大学
中庸The Universal Order and Conduct of Life 上海师范大学外国语学院 李照国 何谓“中庸” 子程子曰,不偏之谓中;不易之谓庸。中者,天下之正道。庸者,天下之定理。此篇乃孔门传授心法,子思恐其久而差也,故笔之於书,以授孟子。其书始言一理;中散为万事;末复合为一理。放之,则弭六合;卷之,则退藏於密。其味无穷。皆实学也。善读者,玩索而有得焉,则终身用之,有不能尽者矣。 第一章 天命之谓性;率性之谓道;修道之谓教。 The ordinance of heaven is what we call the law of our being. To fulfill the law of our being is what we call the moral law . The moral law when reduced to a system is what we call education. 道也者,不可须臾离也;可离,非道也。 The moral law is a law from whose operation we cannot for one instant in our existence escape. A law from which we may escape is not the moral law. 是故君
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