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From Anthony Giddens, Modernity and Self-Identity: Self and Society in the Late Modern Age, Stanford, CA:
Living in the world: dilemmas of the self
In conditions of late modernity, we live in the world in a different sense from previous eras of history. Everyone still continues to live a local life, and the constraints of the body ensure that all individuals, at every moment, are contextually situated in time and space. Yet the transformations of place, and the intrusion of distance into local activities, combined with the centrality of mediated experience, radically change what the world’ actually is. This is so both on the level of the phenomenal world’ of the individual and the general universe of social activity within which collective social life is enacted. Although everyone lives a local life, phenomenal worlds for the most part are truly global.
Characterising individuals phenomenal worlds is difficult, certainly in the abstract. Every person reacts selectively to the diverse sources of direct and mediated experience which compose the Umwelt. One thing we can say with some certainty is that in very few instances does the phenomenal world any longer correspond to the habitual settings through which an individual physically moves. Localities are thoroughly penetrated by distanciated influences, whether this be regarded as a cause for concern or simply accepted as a routine part of social life. All individuals actively, although by no means always in a conscious way, selectively incorporate many elements of mediated experience into their day-to-day conduct. This is never a random or a passive process, contrary to what the image of the collage effect might suggest. A newspaper, for example, presents a collage of information, as does, on a wider scale, the whole bevy of newspapers which may be on sale in a particular area or country. Yet each reader imposes his own order on this diversity, by selecting which newspaper to read--if any--and by
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