喜洲白族传统民居的礼教意蕴.PDF

大理学院学报 第10卷 第3期 2011年3月 JO U R N A L O F D A LIU N IV ER SITY V ol.10 N o.3 M ar. 2011 喜洲 白族传统 民居的“礼”教意蕴 江净帆 （重庆教育学院，重庆 400067） ［摘要］喜洲 白族传统 民居作为深受汉文化影响的民间建筑，蕴涵着丰富的“礼”教意蕴。“礼”教之根本要 旨是辨尊卑、别名分， 它在喜洲 白族传统 民居中可 以分为“外 向礼制教化”与“内向礼制教化”。其 中“外 向礼制教化”要求不 同家族的民居在 门楼、照 壁、间数、屋顶等诸多方面严格遵循不 同的建筑规格，从而标识 出家族集体在等级社会 中的身份与地位 ；“内向礼制教化”是“外 向礼制教化”的延伸，其实践表现为在建筑空间中对“合”、“方”、“中”、“正”等一系列主题的表达。 ［关键词］喜洲；白族；传统 民居；“礼”教 ［中图分类号］TU253 ［文献标志码］A ［文章编号］1672-2345 （2011）03-0005-05 Traditional Rites in Traditional Houses of Bai Nationality in Xizhou JIANG Jingfan （Chongqing Education College, Chongqing 400067, China） 〔Abstract 〕The traditional houses of Bai nationality in Xizhou, influenced by the process of Hanization, contain rich traditional rites. The main purpose of traditional rites is to identify the noble and humble status of different classes or individuals and to give them corresponding identifiers. External traditional rites and internal traditional rites are included in the traditional houses of Xizhou. The external traditional rites identifies the status of whole clan in a hierarchical society, demanding that the constituent elements of houses, such as portal door, screen -walls, bays, roofs, and so on, be consistent with the clans political status. The Internal traditional rites extends the external traditional rites , expressing the themes of enclosure, uprightness, centralization, and positivity in the traditional architecture of Xizhou. 〔Key words 〕Xizhou ；Bai nationality; traditional houses ；traditional rites 喜洲是云南早期的政治、经济、文化中心。由于 卑高以陈，贵贱位矣。”而要维持这一等级社会 的平 与中原汉