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The Desire for Philosophy and the Contemporary World
Alain Badiou
I would like to begin this philosophic talk under the banner of poetry, thus recalling that ancient tie,
which has existed since the Greeks, between poetry and philosophy.
Rimbaud uses a very strange expression: les r ¨voltes logiques, logical revolts. Philosophy is
something like that: logical revolts. Philosophy sets up thought against inj ustice, against the
defective state of the world and life. But it sets thought up in a movement which conserves and
defends argument and reason, and which ultimately always proposes a new logic.
Mallarme gives us this aphorism: a thought begets a throw of the dice. It seems to me that this
enigmatic formula also designates philosophy. Because philosophy proposes to think the universal,
which is true in fact for all thinking, but philosophy does this from within a commitment which is
always somehow a risk, a commitment which chance always plays a role in.
The four-dimensional desire for philosophy
Fundamentally the desire of philosophy 1 first implies a dimension of revolt, for there is no
philosophy without some muted discontent of thinking as it confronts the world as it is. It also
implies logic, that is the belief in the power of argument and reason. It implies universality:
philosophy adresses all men as thinking beings and supposes that all men think. Finally it
comprises a risk: thinking is always a decision submitted to circumstances or chance. We can say
reference whatever. And what is perhaps even more distressing, mass communication presents the
world to us as a spectacle devoid of memory, a spectacle in which new images and new remarks
appear to cover, erase and forget the very thing that has j ust been said and shown. A process which
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