论宋代苏州地区的“正祀”与“淫祀”.docxVIP

经典专科、本科、硕博、研究生、期刊毕业论文 仅供参考 精心整理 仅供参考 勿用作商业用途 论宋代苏州地区的“正祀”与“淫祀” 目录 中文摘要 1 Abstract 2 前言 3 一、问题的提出：中国古代的“正祀”与“淫祀” 5 二、宋代苏州地区的民间信仰概况 9 三、“正祀”与“淫祀”的转化关系 12 1、“淫祀”转为“正祀”的流程 12 2、宋代苏州地区“正祀”“淫祀”间的转化 14 四、官府、士人与百姓的淫祀观 16 1、官府的淫祀观 16 2、宋代士人的淫祀观 17 3、普通百姓的淫祀观 18 总结 20 参考文献 21 致谢 22 精心整理 仅供参考 勿用作商业用途 中文摘要 宋代时，苏州地区民间祠神信仰十分活跃，除了被收入国家祀典的祭祀仪礼之外，还出现了还有民间自发、法典之外的信仰。苏州地区的风俗信仰在《隋志》中已有详细记载，在它的民俗风气之中多信鬼神，喜好淫祀。所以，至少从隋朝开始，苏州地区的“淫祀”现象就已经十分常见，到了宋代更是有很大的发展。两宋时期，国家层面主要以合法与否区分“正祀”“淫祀”，同时也制定了神祗赐封制度以扶持当时对国家发展有一定益处的民间祠神，但如果某个信仰有悖于统治者的统治理念那它则会受到官方的打压。此外，由于加上社会身份的不同，不同阶级中的人的淫祀观念也会有一定的差异，如宋代官府、士人他们往往在大方向上还是以朝廷的态度为准，而百姓更多考虑的还是自身的利益，他们对淫祀的态度有时会出现与朝廷态度相悖的情况。 关键词：宋代 苏州 正祀 淫祀 Abstract In the Song Dynasty, the religious belief of the folk shrines in Suzhou was very active. In addition to the sacrifice rites which were written in the nation’s ceremony,the people organized many illegal sacrifices by themselves. Suzhous customs were detailedly recorded in ‘Sui Zhi’. Its custom is to believe in the gods and ghosts and hold the nongovernmental sacrifice by themselves. So,we can know the phenomenon of unofficial sacrifices in Suzhou has become very common in the Sui Dynasty at the earliest . During the two Song period, the state made a distinction between official sacrifices and unofficial sacrifices based on the legality, and also made a God grant system to support the folk sacrifices who had some benefit to the development of the country. But if a belief was contrary to the ruling idea of the rulers, it would be under the official pressure. In addition, To some extent, With the difference of social identity, there would be certain differences between the people of different classes ,it also had some influence on the unofficial sacrifices view of the song people, such as the government, the scholars of the Song Dynasty. They often take the attitude of the court in the big direction. But the common people think more about their own interests. Their attitude to the unof