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Unit 9
Chinese Food
Few things in life are as positive as food, or are taken as intimately and
completely by the individual. One can listen to music, but the sound may enter in
one ear and go out through the
other; one may listen to a lecture or. conversation,
and day-dream about many other things; one may attend to matters of business, and
ones heart or interest may be altogether elsewhere... In the matter of food and
eating however one can hardly remain completely indifferent to what one is doing
for long. How can one remain entirely indifferent to something which is going to
enter ones body and become part of oneself How can one remain indifferent to
something
which
will
determine
ones
physical
strength
and ultimately
ones
spiritual and moral fibre and well-being
--
Kenneth Lo
This is an easy question for a Chinese to ask, but a Westerner might find it
difficult to answer.
Many people in the West are gourmets and others are gluttons,
but scattered
among them also
is a large number of
people who are apparently
pretty
indifferent to what goes into their stomachs, and do not regard food as having any
ultimate moral effect on them. How, they might ask, could eating a hamburger or
drinking Coca Cola contribute anything to making you a saint or a sinner For them,
food is quite simply a fuel.
Kenneth
Lo,
however,
expresses
a point
of
view
that
is
profoundly
different
and
typically
Chinese,
deriving
from
thousands
of
years
of
tradition.
The
London
restaurateur
Fu Tong, for
example,
quotes
no less
an authority
than
Confucius (the
ancient Sage known in
Chinese
as Kung-Fu-Tzu)
with
regard
to
the primal
importance
of food. Food, said the sage, is the first happiness. Fu Tong adds: Food to my
countrymen is one of the ecstasies of life, to be thought about in advance; to be
smothered with loving care throughout its preparation; and to have time lavished
on it in the final pleasure of eating.
Lo observes that when Westerners go to a restaurant they ask for a good tab
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