蒙元时期论文：浅谈西夏后裔高智耀和察罕家族的汉化及原因.docVIP

蒙元时期论文：浅谈西夏后裔高智耀和察罕家族的汉化及原因 【中文摘要】公元1227年,党项拓跋氏建立的西夏政权被蒙古所灭。在蒙古铁骑对其首府——中兴府进行屠城和大肆掳掠后,其居民不论是留在故地,还是大量迁徙,绝大部分仍未出“中国”境地,并最终成为蒙古、元朝政权的属民,直至现在仍有西夏遗民的踪迹可寻。二十世纪以来,随着大量文物资料的发掘整理和前辈学者们的实地考察,对西夏遗民和后裔的研究,中外学术界已有很多文章和专著发表。前人的辛勤劳作和丰硕的成果,从不同角度向人们展示了西夏党项民族及其后裔的生活和历史。本文将着重讨论蒙元时期两个西夏后裔：高智耀和察罕家族在终元—朝的发展概况。通过分析两个家族在元朝的政治地位、历史贡献、婚姻状况和汉文化的学习等,探讨两个家族在蒙元统治下对汉文化的接受,以及汉文化对其所产生的影响。从而说明在一个文化较为落后的民族统治下,作为色目人的西夏后裔是如何汉化的,其汉化的原因又是什么。本文的主旨,试图以此来证明,面对有着有几千年历史的强大汉文化,诸民族选择逐渐地崇尚和接受汉文化,并最终被汉化,而融入中华民族之中文章的主体将分三章来阐述。第一章将论述高智耀和察罕两个家族的历史变迁,主要以两个家族的起源、在蒙元时期的政治地位、有影响力的事件、家庭变迁、婚姻状况为对象论述。同时附带论述与察罕同一家族的另一支,曲也怯祖家族在元时期的一些情况。第二章着重论述两个家族汉化的具体情况。主要是通过前章两个家族在蒙元时期的事迹和和相关活动来叙述其汉化情况。第三章是对汉化情况的具体分析,主要有四个方面的内容：一是汉文化本身的强大,使其自觉或不自觉的向汉文化靠拢；第二是元时期的各种政策,直接或者间接地促使蒙古和色目人的汉化；第三是西夏人本身的汉文化底蕴,主要以追述其历史和元时期西夏人的社会地位与使命为据；第四是从民族分布和各民族间的联姻情况阐述其汉化的可能性。 【英文摘要】AD 1227, the Western Xia regime was destroyed by Mongol. No matter its inhabitants remained in the old sod or migrated in large quantities, most of the inhabitants was still in the territory of China after the capital of Western Xia regime was massacred and looted wantonly by the Mongols cavalry. These inhabitants eventually became the subjects of Mongol and Yuan Dynasty. The traces of the Western Xia Dynasty could be still found now. with a large number of heritage informations were collated, and the senior scholars?field trips, it published many articles and monographs about the study of the descendants of the Western Xia Dynasty since 20. Seniors?hard work and fruitful results revealed the lives and history of the Tangut state and its descendants from different angles. The paper will focus on discussing about the development overview of the descendants of the Western Xia Dynasty, Gao Zhiyao抯 and Chahan抯 family, in Yuan Dynasty. In order to explain how the descendants of the Western Xia Dynasty sinicizing, and what the reason is, the paper will discuss the two families?acceptance of Chinese culture and Chinese culture抯 impacts to the two families which were under the rule of the